Sunday, December 27, 2009

Philippians 2:5-6


“He was pre-eminent in such attributes as are particularly proper to the form of God. Yet he was not haughty in that form; he did not please himself [Rom. 15:3]; nor did he disdain and despise those who were enslaved and subjected to various evils….

He relinquished that form to God the Father and emptied himself, unwilling to use his rank against us, unwilling to be different from us. Moreover, for our sakes he became one of us and took the form of a servant, that is, he subjected himself to all evils. And although he was free, as the Apostle says of himself also [I Cor. 9:19], he made himself servant of all [Mark 9:35], living as if all the evils which were ours were actually his own….

When each person has forgotten himself and emptied himself of God’s gifts, he should conduct himself as if his neighbor’s weakness, sin, and foolishness were his very own. He should not boast or get puffed up….

Through the figure of the members of the body Paul teaches in Rom. 12 [:4-5] and I Cor. 12 [:12-27] how the strong, honorable, healthy members do not glory over those that are weak, less honorable, and sick as if they were their masters and gods; but on the contrary they serve them the more, forgetting their own honor, health, and power….

You are powerful, not that you make the weak weaker by oppression, but that you may make them powerful by raising them up and defending them. You are wise, not in order to laugh at the foolish and thereby make them more foolish, but that you may undertake to teach them as you yourself would wish to be taught. You are righteous that you may vindicate and pardon the unrighteous, not that you may condemn, disparage, judge, and punish….

But the carnal nature of man violently rebels, for it greatly delights in punishment, in boasting of its own righteousness, and its neighbor’s shame and embarrassment at his unrighteousness. Therefore, it pleads its own case, and it rejoices that this is better than its neighbor’s. But it opposes the case of its neighbor and wants it to appear mean….

It ought to be distressed that the condition of its neighbor is not better than its own. It ought to wish that its neighbor’s condition were better than its own, and if its neighbor’s condition is the better, it ought to rejoice no less than it rejoices when its own is the better. ”

Martin Luther on Philippians 2:5-6